A video I used in our office prayer meeting last Monday. I hope it inspires you in ‘honest encounters with God’.
A great idea, if a little impractical, this is a beautifully designed concept for a technical manual.
Most phones come with flimsy manuals with complicated language and jargon. These books, which can live on a bookshelf actually contain the phone.
Each page reveals the elements of the phone in the right order, helping the user to set up the sim card, the battery and even slide the case onto the phone.
The second book is the main manual – the phone actually slots into this and becomes the center of attention.
Arrows point to the exact locations the user should press, avoiding confusion and eliminating the feeling of being lost in a menu.
Energy-sharing is the new internet, according to Jeremy Rifkin in this month’s Wired. In talking about the ‘Third Industrial Revolution’ he makes some interesting observations about the connectedness of both communications and energy technologies in bringing about significant societal change, as happened in the two previous industrial revolutions (more below).
I wonder what you think about his predictions about energy change. Let me know by leaving a comment below.
“History’s great economic revolutions occur when new communication technologies converge with new energy systems. Energy revolutions make possible more expansive and integrated trade. Accompanying communication revolutions manage the new complex commercial activities. In the 18th and 19th centuries, cheap print technology and the introduction of state schools gave rise to a print-literate workforce with the skills to manage the increased commercial activity made possible by coal and steam power, ushering in the First Industrial Revolution. In the 20th century, centralised electricity communication — the telephone, radio and television — became the medium to manage a more complex and dispersed oil, auto and suburban era, and the mass consumer culture of the Second Industrial Revolution.
“Today, internet technology and renewable energies are about to merge to create a powerful infrastructure for a Third Industrial Revolution (TIR).
“The democratisation of energy will also bring with it a reordering of human relationships, impacting the way we conduct business, govern society, educate our children and engage in civic life.
“The TIR will lay the foundations for a collaborative age. Its completion will signal the end of a 200-year commercial saga characterised by industrious thinking, entrepreneurial markets and mass workforces, and the beginning of a new era marked by collaborative behaviour, social networks and boutique professional and technical workforces. In the coming half-century, conventional, centralised business operations will be increasingly subsumed by the distributed business practices of the TIR; and the traditional, hierarchical organisation of power will give way to lateral power organised nodally across society.
“Today, however, the collaborative power unleashed by internet technology and renewable energies restructures human relationships, from top to bottom to side to side, with profound consequences. The music companies didn’t understand distributed power until millions of people began sharing music online, and corporate revenues tumbled in less than a decade. Encyclopedia Britannica did not appreciate the collaborative power that made Wikipedia the leading reference source in the world. Newspapers didn’t take the blogosphere seriously; now many titles are either going out of business or moving online. The implications of people sharing energy are even more far-reaching.
“The democratisation of information and communication has altered the nature of global commerce and social relations as significantly as the print revolution. Now, imagine the impact that the democratisation of energy across all of society is likely to have when managed by internet technology.”
Jeremy Rifkin is president of the Foundation on Economic Trends and the bestselling author of nineteen books on the impact of scientific and technological changes on the economy, the workforce, society, and the environment.
If you’re not sure what this SOPA/PIPA business is all about, this video is a great introduction.
Whilst my own thinking on this issue is still developing, there are some specific issues I have with SOPA/PIPA.
- The legislation is driven by old-media content-companies who have struggled to monetise new media to extract the level of profits they are used to. We are living in a new environment with new opportunities and challenges. Legislation will stifle creativity, not protect it. The only aim of this legislation is to protect the profits of large corporates.
- If this legislation is passed, it highlights the hypocrisy of the West in pointing the finger at regimes that control access to the internet in other parts of the world, whilst doing the exact same thing within their own borders. We need to get a grip.
However, it does also raise the question of what freedom actually is. We don’t always have the same perspective on this.
I’ve been reading the Walter Isaacson biography of Steve Jobs, and this morning read of an email exchange between Jobs and Ryan Tate of Gawker media (where, apparently, today’s gossip is tomorrow’s news, hmmm). By evoking Jobs’ love of Bob Dylan, and asking what Dylan might feel about Apple – “Would he think the iPad had the faintest thing to do with ‘revolution’?” – he suggests that revolutions are about freedom.
Interestingly, this was Jobs’ response: “Yep, freedom from programs that steal your private data. Freedom from programs that trash your battery. Freedom from porn. Yep, freedom. The times they are a changin’…”
Whilst I’m not a 100% advocate of the Apple procedure for approving apps etc, I’m struck that where many were advocating the choice for porn, Steve Jobs was advocating freedom from porn. The freedom to choose (even when this might cost others) versus the freedom from bad choices. Again, I’m not sure I trust Apple enough to always be making good choices on my behalf, but I do find it refreshing how another side is brought to light in this exchange.
Tellingly, Jobs even suggests that Tate “might care more about porn when you have kids…”. Porn enslaves millions, if you count both those forced into the industry through economic desparation, and those for whom the internet enables the secret continuation of bad choices.
Freedom and choice is a complex issue, and I recognise that many of the ‘freedoms’ I enjoy today have come – and still do – at the cost of others.
As you wrestle with these difficult choices, what advice might you give to help others make good, well informed decisions?
He says: “Some of the world’s greatest creative leaders dropped out, found a way to create the type of education they needed, and changed our world”, citing the examples of Edwin Land (co-founder of Polaroid), Buckminster Fuller (inventor of the geodesic dome) and, of course, the late Steve Jobs.
In exploring why today’s future makers are dropping out he gives some interesting examples (see the full list in his article):
- Society is changing so fast that science-based education can barely keep up, meaning students often know more about subjects than their professors.
- Instead of looking at absolute truths based on the past (which gives a false sense of certainty), futuremakers imagine scenarios that don’t yet exist.
- Because futuremakers get a rush out of the next big thing, they are constantly following their instinct for change.
- They typically have an explorative and analytical mindset, and are divergent and convergent thinkers.
“…maybe the concept of an ‘institution’ is all wrong”, Bas continues, “…maybe these thinkers had to drop out in order to find the various pieces of education, inspiration and experimentation they needed to achieve vision. Today’s schools seem to be missing out on teaching ‘discovery skills’, described in The Innovator’s DNA (Clayton M Christensen et al) as associating, questioning, observing, experimenting and networking.”
I wonder what this might look like in our education systems, where we are concerned both about the knowledge that is shared, but also the environment in which learning takes place, allowing real educational experiences of discovery. Where we give educators the freedom to create students with inquisitive minds, applying their knowledge and experience to the world around them. Where our indicators and metrics of success are radically different, and measured for the long-term.
My work with IFES gives me opportunity to interact with students around the world. We are driven by a passion to see the students of today formed into the leaders of tomorrow; students trained and transformed to shape their societies. We are in the business of equipping future-makers.
Education is changing, and must change. The rate of change in education has to increase to keep pace with the rest of society.
“Does the world need more dropouts? Probably not. But we do need more future-makers. Imagine what these edgy, creative, crazy minds could achieve if they stayed in school — the right kind of school, that is.”
What is your vision for the future of education? How can we best serve the future-makers?
UPDATE: Since I posted this blog yesterday, there appears to have been some genuinely helpful dialogue between Kevin DeYoung and Jeff Bethke, resulting in this great post. Given my own rant-in-response I felt compelled to leave the following comment on that blog post:
“Thank you so much, to both of you, for taking the sting out of this ‘difference of perspective’ and demonstrating true grace and gospel unity, allowing others to observe you working this out with humility. May we all learn from this and God be praised.”
Some days I can see why people dislike Christians.
Often these (bad) days are prompted for me when truth-loving Christians misunderstand art.
I believe the truth of the gospel is beautiful, and worth defending. I also love art and want to see the gospel presented creatively, in ways that engage people who would never dream of stepping through the doors of a church.
You may have seen this video doing the rounds on facebook and twitter. I wasn’t going to join the band wagon until I came across this post, which sets about critiquing the words of the poem, painfully, verse by verse. It seems the crux of the argument is the definition of ‘religion’, but I do wonder if Kevin DeYoung could have better spent his time looking to learn something from the poem’s presentation than writing a blog post that will do nothing but please people who already agree with him. Would he critique a testimony given at his church on a Sunday morning in quite the same way?
On a more positive note, I think you’ll enjoy this beautiful presentation of some truth.
A beautiful stop motion video that tells a fun story. Time for a road trip this weekend?
A lonely desk toy longs for escape from the dark confines of the office, so he takes a cross country road trip to the Pacific Coast in the only way he can – using a toy car and Google Maps Street View.
This afternoon, I will allow a stranger to stick a needle in me and extract blood from my body. This is something I do on a regular basis.
Even though I understand how valuable my blood might be to someone who desparately needs it, it still took me a while to become a blood donor.
The reasons to give blood are clearly so well understood that there is nowhere on the blood.co.uk website to explain why it is important. Their biggest challange (judging by their home page) is to get people to make that appointment to actually part with a pint of the red stuff. There are few cultural barriers to deter people, and we all kind of know that one day it might be us in need of a life-saving blood transfusion.
It was timely, then, that I came across a few blog posts – via Jeff Jarvis: very public health – that look at other ways we might contribute to the health service (local/global?) by donating our data – by being willing to talk about our health issues.
- Jeff Jarvis looks at some the reasons we prefer to not talk about our health issues, and suggests that sharing our health data could help with medical research. He’s clear that this has to be an opt-in issue – people shouldn’t be forced to share this kind of information – but, he suggests, we are less likely to do so today because of culture, and fear of stigma.
- Xeni Jardin blogs (and tweets) about her first mammogram and discovering she has breast cancer. By sharing in this way, she hopes to take some of the fear-of-the-unknown out of the process, and encourage other women to book a screening.
- Michael Driscoll compares data donation with organ donation, with the distinction that unlike your organs, you can donate your data away and yet still keep it.
I’d be interested to hear from others about the kind of information they feel happy / not happy to share online.
There are many cultural factors – from where we live, to when we were born - that affect how we feel about what we share publicly. People in Germany probably feel differently about this issue to people in Guyana, or Gambia, or Georgia. But I also wonder how the internet – which seldom respects national borders – might be shaping cultural attitudes to what we share online (thanks, Mark).
On my reading list – Public Parts: how sharing in the digital age improves the way we work and live. (Jeff Jarvis)
In the first of a new blog series for 2012 – Video Friday – this short video looks at some of the challenges to internet freedom around the world.
I wonder at what point access to the (open, unfiltered and unmonitored) internet also becomes a human right?
Motion Graphic created by Column Five for CBS What’s Trending describing internet use around the world.